Ramayana 5114 BCE:
Decoding the Date and Myths is a landmark work that presents a rigorous,
text-based investigation into one of the greatest epics of human civilization.
Rooted exclusively in the Vālmīki Rāmāyaṇa and supported by parallel narratives
from the Mahābhārata, this book seeks to decode longstanding myths, resolve
internal contradictions, and establish a historically grounded date for the
events of the Rāmāyaṇa.
Spanning 973 pages and
supported by 1962 verses from the Vālmīki Rāmāyaṇa, this book starts with three foundational chapters that introduce key concepts essential for
understanding the inquiry. The work is then systematically organized into three
major parts:
Part I: Decoding Myths
and Secrets of the Rāmāyaṇa (200 chapters)
Part II: Resolving
Conflicts in the Rāmāyaṇa (20 chapters)
Part III: The Dating of
the Rāmāyaṇa (14 chapters)
The book is going to be released n 26th April, 2026. The dispatch will begin on 27th April. A QR code is given below to enable interested readers to pre-order a copy by filling up a form with shipping address and contact number. Those who pre-ordered before 26th April can get the book without shipping cost.
The contents of the book are provided below to get an idea about what you can expect in the book.
***
Ancient Calculations in Jyotiṣa
Siddhānta. 8
Does Catur Yuga consist of 12,000
years?. 10
Pañca-Varṣa Yuga (Five- Year Yuga). 12
Salient features of the five-year
Yuga:. 12
Itihāsa proof for Dharma Yuga. 18
Rāmāyana in Tretā Dharma Yuga. 18
Dharma Yuga depends on the rule of
law.. 19
Avatāra-s manifest in the Dharma
Yuga. 20
Beginning of Kṛta Yuga in Dharma
Yuga. 23
Transition from one Yuga to
another. 25
The chronology of Dharma Yuga
cycle. 26
Confusion: The 28th
Dvāpara Yuga or 28th Time in Dvāpara Yuga?. 26
2. Vedic Astronomy on why
Rāmāyana’s seasons continue to remain the same today. 29
Rāmāyana’s Consistency with
Seasonal Patterns. 29
The current theory of Precession. 31
Challenges to the Western Theory
of Precession. 32
Unlocking the mystery of the
Equinox’s fixed date. 35
The Sun’s movement: A key to
understanding the equinox shift. 38
To and fro oscillation reduces
seasonal variation. 40
Why Rāmāyana’s seasons align with
present day’s. 44
Same pole star, Then and Now.. 45
3. Mismatch of tithi and birth
star of Rāma. 48
Tithi-Star Anomaly: Sun’s Position
in Aries. 50
Tithi-Star Mismatch in Rāma’s
Birth: Impact of Pre-Mahābhārata Tithi Loss. 52
Decoding Myths and Secrets of the
Rāmāyana. 56
2. Verses on Rāma as a Manushya
avatāra. 58
Rāma compared with God Śiva. 73
4. Verses on Vānara-s as human
beings. 75
5. Verses on Jatāyu-Sampāti as
human beings. 78
6. Rāmāyana within Rāmāyana. 79
7. Sītā’s trials: An open letter
to Rāma. 82
8. Reply from Srī Rāma to my open
letter. 84
9. Verses on Sītā as Lakshmī 86
10. Why Vālmīki wrote the Rāmāyana. 92
11. How many Rāmāyana-s did
Vālmīki write?. 94
12. Did Vālmīki compose Uttara Kāṇḍa?. 97
13. Sītā’s divine appearance: A
glimpse. 99
14. How Sītā was addressed by
different persons. 104
Veil covering the head and face. 109
Three-piece attire of Sītā. 111
17. The early evidence of silk in
the Rāmāyana. 113
Silk References in the Vālmīki
Rāmāyana. 113
Native silk moths of Bhārat. 114
18. Verses on silk in the Rāmāyana. 117
19. Ornaments worn by Sītā. 120
21. Jewels thrown by Sītā at the
Vānara-s. 125
22. Rama’s divine appearance. 127
23. Sāmudrika lakṣaṇa of Rāma. 131
24. How Rāma was addressed by
others. 134
25. How Daśaratha addressed Rāma. 136
26. Rāma compared with Aśvinī
stars. 137
28. Rāma’s quality most liked by
Sītā. 143
30. Rāma’s Skills put to test by
Sugrīva. 147
35. Description of Ayodhyā. 160
39. Sūta and Māgadha: The
panegyrists of Ayodhyā. 170
Antiquity of Sūta, Māgadha, and
Vaitālikā. 171
41. Deities worshiped by Rāma and
Kausalyā. 175
42. Rice in Rāma’s period. 177
44. The rituals done by Daśaratha
to get progeny. 183
45. Putrakāmeṣṭi Yajña and Yajña
Puruṣa. 185
Is Janmasthān a mere belief?. 188
47. Rāma’s birth place a
Historical site: Acknowledged by Muslim writers. 189
48. Age of Rāma when he left with
Viśvāmitra. 193
50. Sun-related mantra-s in the
Rāmāyana. 197
51. Rāma Addressed as Kausalyā
Suprajā Rāma. 200
52. Route taken by Viśvāmitra. 203
53. Rāma’s first target – Tāṭakā,
a female. 208
54. Weapons given by Viśvāmitra to
Rāma. 210
55. Viśvāmitra’s ancestry dispels
Aryan Invasion Theory. 212
56. Climate change indicated by
the legend of Umā and her curse. 215
Amarnāth Peak: The abode of Śiva
and Umā. 216
57. Deciphering the legend of
Kārtikeya. 218
58. Out of India Migration (OIT)
in Sagara’s time. 221
59. Descent of Gangā: Natural
phenomenon or a civil engineering feat?. 224
The Quest to Bring Gangā to Earth. 225
60. Gangā’s Path: Āsetu Himācalam… 227
61. Churning of the Milky Ocean. 231
62. Symbolism of the Seven Marut-s. 234
63. Triple manifestation of Indra. 237
64. Vāmana: The Younger Brother of
Indra. 240
Dīpāvaḷi related to the legend of
Mahābali 241
65. Did Ahalyā turn into a stone?. 244
66. The return of Mleccha-s to
help Vasiṣṭha. 247
67. Astronomical significance of
Triśaṅku episode. 250
Questions Arising from the Triśaṅku
Episode. 252
Identification of the
constellations. 252
68. Triśaṅku and Śambūka: A Study in Contrasts. 254
69. Demystifying Sītā’s birth. 258
71. The competitors for Sītā’s
hand. 263
72. Did Rāma agree to marry soon
after breaking the bow?. 264
73. Rāma and Sītā’s age at
marriage. 265
74. How was Rāma’s marriage
conducted?. 268
76. Symbolism of the test given by
Paraśurāma. 273
77. The intimacy between Rāma and
Sītā. 275
78. Sudden decision of Daśaratha
to crown Rāma. 277
80. The Significance of 14 Years
in Exile. 281
81.Sita’s Brahmāstra: Striyam Puruṣa
Vigraham… 283
82. Guha: An old friend of Rāma. 285
83. Why Sumantra was left behind. 287
85. Rāma asked Lakṣmaṇa to return. 289
86.
Rāma, Sītā and Lakṣmaṇa: Shifting positions in the walks. 290
86. Description of forest life. 292
87. Bharadvāja’s varied reception
styles. 294
88.Route to Citrakūṭa deciphered
from Rāghava-Yātrā inscription 296
The date given in the inscription
can be simulated:. 301
89. Description of Citrakūṭa. 304
91. Daśaratha’s last words. 309
92. How Daśaratha’s body was
preserved. 311
Confluence
of the Sarasvatī and Gaṅgā. 317
95. From Rāmāyana to Mahābhārata:
The Shifting Course of the Sarasvatī 319
96. Kekaya (Bactria) debunks the
Aryan Migration Theory. 324
Śibi, the ancestor of Rāma. 324
Vedic settlements before Śibi 326
Bactria: Part of Vedic Bhārat. 326
97. People who went to Citrakūṭa
to bring back Rāma. 329
98. The ancestral oblations done
by Rama. 331
99. The salient arguments of
Jābāli 333
100. Were Buddha-s present in the
Rāmāyana era?. 335
Westward
migration of the Buddha-s. 337
101. World’s first documented Dharṇā
done by Bharata. 339
102. The Reign of Rāma’s Pādukā. 340
103. Why Rama left Citrakūṭa. 342
104. Sītā’s advice to Rāma not to
kill 343
105. Birth of Agastya and Vasiṣṭha
from Mitra-Varuṇa. 345
106. Symbolism of Agastya stopping
Vindhya Mountain. 349
Tropic of Cancer running across
the Vindhya-s. 349
107. Decipherment of the Agastya –
Vātāpi lore. 357
108. Description of Agastya’s
hermitage. 360
109. Weapons given by Agastya to
Rāma. 361
110. Creation story told by Jatāyu. 362
111. Garbhottam features in the
Hemanta ritu description. 365
Garbhottam observation by Lakṣmaṇa. 366
112. The two women with Nose-cuts. 368
113. Brothers mentioned by Śūrpaṇakhā. 370
114. Rāvaṇa: of Tamil descent?. 372
115. Rāja Nīti spoken by Śūrpaṇakhā
to Rāvaṇa. 374
116. Rāma’s Rāja Nīti to Bharata
versus Śūrpaṇakhā’s Counsel to Rāvaṇa: A Comparison. 376
117. What really triggered Rāvaṇa
to abduct Sītā. 378
118. The legend of Garuda and
Vālakhilya-s. 381
Location of Garuḍa, Giant tortoise
and elephant. 381
Dwarf elephants of Indonesia. 384
Were Hobbits same as Vālakhilya-s?. 385
119. Why Sītā desired the golden
deer. 387
Sītā’s Affinity for Gold: A
Reflection of Her Divine Nature. 388
Symbolism of desiring the golden
deer. 389
120. Was there a Lakṣmaṇ Rekhā?. 390
121. Why Sītā was harsh in her
words to Lakṣmaṇa. 392
Sītā treated Lakṣmaṇa as her son. 393
122. How Rāvaṇa decoyed Sītā. 395
123.The fight with Jatāyu. 398
124. People who had seen the
abduction. 401
125. The Quest Begins: Rāma’s
Search for Sītā. 402
126. Why Kabandha had a mangled
body. 405
127. Why Kabandha directed Rāma to
seek help from Sugrīva and not Vāli 406
128. Did Śabarī taste the fruits
before giving them to Rāma?. 408
129. Contrasting Penances: Śabarī and Śambūka. 409
The
cave where Sugrīva was hiding. 413
131. Location of Kiṣkindhā. 417
132. Why Sugrīva felt safe in
Rishyamūka. 420
133. How Vāli and Sugrīva became
the sons of Indra and Sun. 421
134. Rāma – Sugrīva friendship:
the ups and downs. 423
135. The creeper worn by Sugrīva
for identification. 426
136. Did Rāma kill Vāli by hiding?. 427
138. How Rāma justified Vāli vadha. 430
139. Coronation of Sugrīva Like
Human Monarchs. 434
140. Location of Prasravaṇa. 436
141. How Sugrīva became familiar
with the World’s landmarks. 438
142. Vānara Description: Names and
Appearance. 439
143. Hanumān’s Birth and origin of
his name. 441
144.
Why Hanumān Didn’t Kill Vāli: An Exploration. 444
145.
Did Jāmbavān exist across Eras?. 445
146.
Vānara warriors: Their names and Armies. 447
147.
The Vast Army of Vānara-s: A Numerical marvel 449
148.
The Secret behind the Rikśa cave. 451
149.
Jatāyu, Sampāti, and Śuka: The three men with wings. 455
150.
Which Mahendragiri did Hanumān cross the sea From?. 458
152.
Did four-tusked elephants exist during the Rāmāyana?. 466
153.
Was Sītā powerless to vanquish Rāvaṇa?. 469
155.
The significance of Rāvaṇa’s name and titles. 473
156.
Did Rāvaṇa possess ten heads?. 475
157.
Women molested by Rāvaṇa and the curse. 478
158.
Why didn’t the curse on Rāvaṇa activate in Sītā’s abduction. 480
159.
Why Vibhīṣaṇa was accepted by Rāma. 481
160.
Samudra Rājā’s appearance: Myth or Reality?. 483
161.
The Vānara camp on the shores of Laṅkā. 485
162.
Indrajit and the cause for his name. 487
163.
Yajña conducted by Indrajit. 489
164.
The secret to Indrajit’s invisibility in battle. 491
165.
The two Rākṣasa-s Rāvaṇa trusted most. 494
166.
The search for Sañjīvanī: Separating Myth from Reality. 495
167. Death of Rāvaṇa: two versions. 500
168.
Was Kubera a deity or a contemporary of Rāvaṇa?. 502
169.
Location of Uttara Kuru. 505
171.
Puṣpaka Vimāna: a Ratha or a Vimāna?. 515
172.
Furniture in the Rāmāyana. 519
173.
Iron in Rāmāyana: A challenge to established chronology. 521
174.
Iron Age Timeline: Controversies over earlier onset. 523
Iron smelting by Marutta-s and
Asur tribes. 524
175.
Other metals in the Rāmāyana. 527
176.
Bauxite mines in the Rāmāyana. 530
177.
Horses in the Rāmāyaṇa: A rebuttal to AIT.. 531
178.
Pet animals in the Rāmāyana. 534
179.
Fauna of the Rāmāyana era: Same as today’s species?. 535
180. Asiatic lions in the Rāmāyana. 538
181.
What makes the Krauñca, Sārasa, and Cakravāka birds unique?. 540
182.
Crow symbolism: A Rāmāyana legacy. 543
183.
Flora of the Rāmāyana. 545
184.
Do these Plants still exist today?. 550
Tropical
Deciduous forests:. 550
Dry
and moist deciduous forests:. 551
Sri
Laṅkā’s Evergreen forests:. 551
185.
Of insignia: banners, flags and Rāma’s ring. 553
186.
Dreams in the Rāmāyana. 555
187.
Did Rāma worship Mahādeva at Rameshwaram?. 558
188.
Nimitta-s in different contexts. 561
Types
of external nimitta-s. 561
Nimitta-s
during abduction. 562
189.
Gifts given on various occasions. 563
Gifting
out of affection and admiration. 564
191. Abhivādana:
a major cultural feature. 568
Consequence
of past karma. 570
193.
Idea of wifehood in the Rāmāyana. 572
194.
Why Brahmā gives boons to undeserving people too. 574
195.
Festivities in Ayodhyā. 576
196.
Ashtamaṅgala symbols. 577
197.
The loyalty among four brothers. 579
198. Star based astrology (Tāra
bala) popular in Rāma’s time. 581
199.
Astrology and Astronomy in the Rāmāyaṇa and Mahābhārata: A Comparison. 583
Without Mahābhārata, Rāmāyana
dating not possible. 583
Same verse in Rāmāyana and
Mahābhārata. 584
200. Rāma outside Bhārata Deśa. 586
Rāma’s
Throne in Pakistan. 586
Rāma
in the rock carvings of Iraq. 588
‘Rāma
Effect’ in West Asia. 589
Resolving Conflicts in the
Rāmāyana. 591
1.Did Rāma live in Tretā Yuga
lakhs of years ago?. 592
Vedavatī in Kṛta and Tretā yuga-s. 594
Rāma lived in Tretā Sandhi 595
Paraśurāma’s time: Corroboration
from Tamil sources. 596
2. The Short Gap between Rāmāyana
and Mahābhārata: Fact or Fiction?. 599
List of 32 Kings: Rāma’s Lineage
to Bṛhadbala. 599
3. Did Rāma rule for 11,000 years?. 606
Vedic Thought on age of man. 608
Age of man as per astrology. 616
Rāmāyana on extremely long life. 617
Mahābhārata on long years. 618
Jaimini Sūtras on equating a year
to a day. 620
10,000 years of Rāma associated
with Yajña. 621
4. Vānara-s: Human beings in
disguise to escape from Paraśurāma 625
Daḍiga, a descendant of Dadhimukha. 627
The advantage of Vānara look. 629
Why Vulture-like Features were Preferred. 630
Vānara-s as a sect of Muṇḍa-s. 632
Native Tribes of Bhārat in the
Rāmāyaṇa: A Story of Survival and Synergy. 633
5.The Manuṣya Bhāṣhā spoken by
Hanumān and Sītā. 635
Has Valmiki mentioned the name of
Manuṣya Bhāshā?. 635
Madhuram expressed to mean
sweetness. 637
Where Madhuram does not mean sweet. 638
Hanumān’s first conversation with
Rāma in Madhuram?. 640
Madhuram Bhāshā while being angry?. 643
Madhuram Bhāshā: Conversing in
Native Tongue with ordinary People. 644
Hanuman
and Sītā conversed in Madhuram language. 648
6. Tamil likely to be the Madhuram
language. 653
Tamil
as Madhuram language. 654
Deciphering
‘Kujantham’ verse. 655
Madhuram,
likely to be ‘Corrupt Tamil.’. 657
Tamil
proverb in Valmiki Ramayana. 659
7.
Agastya and Vālmīki’s Tamil connection. 666
Agastya
of the First Sangam period. 668
Agastya
of the second Sangam period. 670
Origin
of Tamil and Sanskrit. 671
Tolkāppiyar:
Son of Jamadagni 673
Aindraṃ: The Ancient Vyākaraṇa
familiar to Hanumān. 675
Vālmīki’s
Tamil Expertise. 676
Hunting,
a pastime in the Rāmāyana Era. 679
Exile
stipulation on roots and fruits. 682
Controversial verses on meat
eating. 688
1.Sītā offered meat to the River
Gangā. 688
2. On the third day of exile. 689
3. Rāma-Lakṣmaṇa Killed Deer and
‘Ate’. 690
4. Cooking Antelope meat in
Citrakūṭa. 691
5. Eating goat-meat without
offering. 691
6. Guha offered fish to Bharata. 692
7. Goat meat offered to the army
by Bharadvāja. 693
8. Did Rāma give meat to Sītā?. 693
9. Did Rāma hunt animals in the
forest for meat?. 693
10. Did Rāma eat hunted animals at
Pampā lake?. 694
11. The nailed animal foods
mentioned by Vāli 694
12. Did Hanumān mean that Rāma
gave up meat?. 695
9. Countries to the east of
Bhārata deśa. 696
Countries within Bhārata Deśa. 697
Counties to the east of Bhārata
Deśa. 698
Udaya Giri, location of early
Tamil people. 705
10. Countries to the west of
Bhārata Deśa. 707
Extinct islands in North Arabian
Sea. 708
Abode of Naraka in the Rāmāyana. 709
Meghavanta, the golden Mountain of
Ethiopia. 711
Meru Sāvarṇi: Tropic of Cancer in
North Africa. 712
Several Mountains of North Africa. 713
Mt. Astagiri, the sunset mountain. 716
11. Countries to the North of
Bhārata Deśa. 718
Himālayan Mountain of Gold. 718
Sudarśana: Name of Mt. Everest?. 719
Mongolia mentioned in Sugrīva’s
narration?. 721
12. Countries to the South of
Bhārata Deśa. 724
Low sea level at Gulf of Mannar. 725
Gunung Padang mentioned by
Sugrīva?. 726
Gunung Padang (Mt. Suryavān), the
location of Sun worship?. 729
Sandalwood regions of Australia. 731
13. Location of Ravana’s Lanka. 734
The
100-Yojana Problem in Rāmāyaṇa Research. 735
The
Equatorial Laṅkā Hypothesis. 736
The
meaning and usage of the name Laṅkā. 737
The
generality of the number “Hundred”. 739
Laṅkā
in Astronomical tradition. 742
Different
names of Śrī Laṅkā. 745
Siṃhala
and Tāmbapannī in Śrī Laṅkā. 748
Later
Traditions about the Mountain of Laṅkā. 752
Vibhīṣaṇa
remembered in Laṅkā. 758
Yakṣa:
The Balangoda Man?. 760
14.
How did Hanumān cross the ocean – by swimming or leaping?. 763
15. Rāma Setu: construction and
proof of time. 779
Indications of a Pre-Existing
Crossing in the Ocean Narrative. 779
Deluge in the Indian Ocean. 781
Loss of Southern Madurai during
exile period. 782
Scientific validation of sea level
rise 7k years ago. 793
Decoding the Southern shore. 795
Did the Sons of Sagara Excavate
the Palk Strait?. 797
7000 Years Ago: Inundation of the
natural barrier at Setu. 799
ISRO- NASA research on Rāma Setu’s
depth. 801
16. Different routes to Laṅkā. 805
Anginda Peak: Mahendragiri on
Western Ghats. 809
Suvela, not Sigiriya, the Final
stop of Rāma’s route. 812
17. The Chronology of the war for
Sītā. 814
Rāvaṇa’s illusory deception of
Sītā. 815
The First Combat: Between Sugrīva
and Rāvaṇa. 816
Indrajit’s night assault and the
Serpent Arrows. 817
Rāvaṇa’s renewed attempt to
demoralise Sītā. 818
Sañjīvanī brought by Hanumān. 821
Death of Indrajit on the third
night. 822
18.Was Sita wronged? – Fire ordeal
and banishment. 827
The absence of suspicion in Rāma’s
characterization. 827
Sītā’s Loyalty and Rāma’s burden
of Royal Honour. 828
Rāma’s troubled reunion with Sītā. 830
The burden of Public opinion. 831
Rāma’s public rejection and Sītā’s
courage. 832
Sītā’s defiant reply to Rāma. 834
The Fire-ordeal: Myth or Fact?. 837
Rāma’s harsh words to Sītā in the
light of Dharma. 838
The times Rāma spoke of giving up
Sītā. 839
The Mahābhārata on Sītā’s Agni
Praveśa. 841
Why the Uttara Kāṇḍa cannot be
ignored. 844
The Rāmāyaṇa as Vālmīki’s strategy. 845
Lava and Kuśa before Rāma. 846
Sītā’s return to Earth: A
geological possibility. 849
Sītā: The hidden force behind the
Avatāra. 851
19.Genetic evidence for the date
of the Rāmāyana. 853
Virādha, having semblance of
Yamnaya. 854
Virādha, the Yamnaya, and the
Pit-Grave Tradition. 855
The 7000-Year antiquity of the
Pit-Grave Culture. 858
Autochthonous-origin of Yamnaya /
rākṣasa in Bhārata Deśa. 858
Spread of the rākṣasa / Yamnaya
outside Bhārata Deśa. 859
Neolithic Bottleneck and the
Yamnaya expansion. 860
Surviving traces of the
Giant-Bodied Strain. 863
20. Ramayana in Tamil sources. 866
A lost early Rāmāyana in Tamil 870
Rāmāyana
in other Sangam texts. 871
The
Chola-s as descendants of Rāma. 872
The
Hanging Walls of Laṅkā Destroyed by Rāma. 873
Bhagavān
Raṅganātha: Rāma’s gift to the Chola-s. 875
The
Dating of the Rāmāyana. 878
Birth
of brothers of Rāma. 884
Fixed
nature of Apogee, perigee and Anomalistic Year. 884
Daśā–Bhukti period at birth. 886
2.
Viśvāmitra takes Rāma and Lakṣmaṇa to the forest. 887
The sequence of days after leaving
Ayodhyā. 887
3.
Deciphering the age of Rāma at the time of marriage. 890
Marriage
date of Rāma and Sītā. 893
Rāma’s age at the time of marriage. 894
Rāma’s age when he left Ayodhyā. 895
4.
Deciphering Daśaratha’s birth star and his decision to crown Rāma. 898
Why did Daśaratha wait till Rāma’s
25th year?. 901
5. From exile to the death of
Daśaratha. 903
Kausalyā’s clue to Rāma’s Age. 903
The year of Rāma’s Upanayana. 905
Day by day sequence in exile. 908
6.
Bharata’s return and Rāma’s sandals. 910
Sequence of events since
Daśaratha’s death. 910
Bharata returned with Pādukā-s. 914
7.
Asteroid-hit before the war with Khara. 915
Hemanta ṛtu in the 13th
year. 915
Rising of the Puṣya star at night. 917
The bad omens before the war with
Khara. 918
Significance of the Omens. 920
Kabandha-like appearance of the
Sun. 920
Time of abduction indicated by Jaṭāyu. 926
Lunar eclipse when Hanumān met Sītā. 931
9.
Vāli Vadha and Sugrīva’s Coronation. 933
10.
Lunar eclipse when Hanumān landed in Aśoka Vana. 938
Proceeding towards the ocean. 939
Rāma
set out with the Vānara Army. 943
Getting
ready to cross the sea. 951
12.
The war with Rāvaṇa and the end of exile. 953
Rāvaṇa started the war with Rāma. 954
Two
meteor-hits in two consecutive years. 958
Intercalary
months overlooked. 961
13. Timeline of the Rāmāyana. 965
Daśā–Bhukti of main events in
Rāma’s life. 968
14. Some Musings from this
Research. 969
Difference between the Rāmāyaṇa
and the Mahābhārata. 970
Interdependence of Dating: the
Mahābhārata and the Rāmāyaṇa. 971
Chronology encoded within the
Itihāsa-s. 972
Rāmar Pādam (Rāma’s feet) at
Kodikkarai 973
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